Category Archives: Pastor’s Blog

The Denial

The Fourth Station in the Lenten art exhibit, The Stations of the Cross, is entitled, “The Denial.” This piece draws our attention to Peter’s denial of Jesus as foretold in Matthew 26:30-35 and fulfilled in Matthew 26:69-75. They read,

And when they had sung a hymn, they went out to the Mount of Olives. Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ But after I am raised up, I will go before you to Galilee.” Peter answered him, “Though they all fall away because of you, I will never fall away.” Jesus said to him, “Truly, I tell you, this very night, before the rooster crows, you will deny me three times.” Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same.

Later in chapter 26 we read,

Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.” But he denied it before them all, saying, “I do not know what you mean.” And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” And again he denied it with an oath: “I do not know the man.” After a little while the bystanders came up and said to Peter, “Certainly you too are one of them, for your accent betrays you.” Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the
rooster crowed. And Peter remembered the saying of Jesus, “Before the rooster crows, you will deny me three times.” And he went out and wept bitterly.

Peter’s denial of Jesus is one of the most shocking and yet human of events recorded in history. All of Peter’s bravado and self-confidence come crashing down upon his head. A man’s world is undone by a rooster’s crow.

Both Luke and Mark have additional comments about the circumstance. Luke says that Jesus looked across the courtyard and caught Peter’s eye. What was in Jesus look? What did Peter see? In Mark’s gospel, an angel instructs Mary Magdalene to “tell the disciples and Peter that his is going into Galilee.” What might that specific instruction have meant to Peter? Though the denial is epic, the forgiveness is that much greater.

Artist, Keaton Sapp, continues making use of the symbol of the fig leaf as a way to symbolize the passion narrative. What do you see in his depiction? Is the leaf merely Jesus or could it be something els?

Station4 copy

Tanner, Tolkien and A New Age

March 25 marks the beginning. Whether you consider it the beginning of the end or the beginning of something new depends a bit on perspective.

The church calendar has both moveable feast days such as Easter, Ascension Day, and Pentecost as well as feast days that are fixed. One of the fixed feast days is March 25. For many the most recognizable fixed, feast day is Christmas. There is a lot of debate as to why December 25 was fixed as the date of Jesus’ birth. The date has more significance than some historian’s ability to discover what day the event took place, Some say that Christendom sought to hijack Saturnalia, others see Christmas as the reappropriating of Sol Invictus celebrations while others believe newly converted pagans desired to continue with Celtic solstice practices.

In actuality, December 25 was a relatively late addition to the dates recognized by the church. What is known and widely recognized is that the church very early on believed it had calculated the date of Jesus’ death. You can read more about “How December 25 Became Christmas,” but basically Christmas was set as December 25 because they believed that Jesus was conceived on March 25, and March 25 is the fixed feast day of The Annunciation which falls nine months before December 25. And so, March 25 is a beginning.

Here is a painting by African American artist Henry Ossawa Tanner of the Annunciation.

The Annunciation by Henry Ossawa Tanner 1896

Henry Ossawa Tanner [Public domain]

It is one of my all time favorite paintings. Tanner’s use of light to depict Gabriel envelops you in its warmth. The red which crosses the field of view behind Mary foreshadows what is to come, and the traditional blue in which Mary is depicted wearing, lays on the chair to the right and is something she has yet to take up. There is Mary, hands folded, at her morning prayers with that quizzical expression. You can almost hear her saying, “What sort of greeting is this?”

Speaking of the Annunciation and Mary’s question, Michael Kuehn has written and recorded a wonderful song which tells the story of Mary’s encounter. The song begins with Mary’s question, “What sort of greeting is this?” It continues to include the words of the Magnificat. It is a part of Michael’s EP, Where Are You. It would not be bad to have this song’s tune and lyrics rolling around in your heart today. The song is titled, “Mary.” You may listen via the player below.

So is The Annunciation an ending or a beginning? J.R.R. Tolkien saw it’s significance. Though he doesn’t make a big deal of March 25 in the narrative of the Lord of the Rings, he obviously spent some time considering it’s significance.

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And so, under King Elessar the Fourth Age and the New Year was reckoned to begin on March 25 which is the day when the Ring of Power was destroyed in the fires of Mount Doom and the stronghold of Barad-dur fell and Sauron, defeated. A coincidence? Not at all. The Annunciation marks the beginning of the New Creation.

You may read the text of The Annunciation here: Luke 1:26-35. I have written sonnet recounting the moment. In it I am influence by Malcolm Guite’s sonnet of the same moment titled, “The Annunciation” in which he writes, “the Word himself was waiting on her word.” I love that. The announcement of new creation in some measure begins with meekness, a moment of pause as the Trinity waits on her response, “Let it be unto me as thou hast spoken.” Here is my take.

In a no-where’s stillness while at thy prayers
By thy lamp’s light came a presence holy
Who drew thy life into cosmic affairs
Mary, the Nazarene maiden lowly.

Gabriel hails, Lo, the Lord is with thee,
Favored one. Blessed, be ye not afraid,
For at thy word new creation is conceived
In thy womb’s waters the world is remade.

Mary, in this moment ‘neath Nazareth’s sky,
We await thy word when all words come true:
When thy meek willingness undoes the lie
By bearing the Son who makes all things new.

Taking in hand what is giv’n to thee,
As thou hast spoken, let it be unto me.

In these troubling days. Mary later goes to stay with her cousin, Elizabeth who herself is pregnant and bears John the Baptist. In their greeting of one another, Mary breaks out in worship. Let us take up with Mary her Magnificat, “My soul doth magnify the Lord, And my spirit hath rejoiced in God my Savior. For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed, For he that is mighty hath done to me great things; and holy is his name.”

The Third Station: The Kiss

The third piece for the Lenten exhibit, The Stations of the Cross is based on Matthew 26:47-50 which tells of Judas Iscariot’s betrayal of Jesus and is entitled, “The Kiss.” Artist Keaton Sapp offers an extraordinary image which starkly depicts the moment with its strong contrast of light and dark…intimacy and betrayal. Matthew 26:47-50 reads,

While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. Now the betrayer had given them a sign, saying, “The one I will kiss is the man; seize him.” And he came up to Jesus at once and said, “Greetings, Rabbi!” And he kissed him.
Jesus said to him, “Friend, do what you came to do.” Then they came up and laid hands on Jesus and seized him.

The betrayal of Jesus in the Garden brings to full circle the story begun in Genesis 3. In Genesis, a serpent deceives with the promise of blessing: “You will be like God.” Instead what follows is cursing.  In Matthew 26 the betrayer comes blessing (a kiss) and sets in motion the second Adam’s curse by the crucifixion.

In no time during Jesus’ last hours, does he seem carried along by circumstances into an unknown future. “Friend,” he says, “do what you came to do.” Jesus is, in some great measure, in command of all that is taking place. The evil he will undergo, is an evil he has volunteered for, is one to which he has submitted himself.

Now, we all have experienced betrayal. The violation of person, being taken advantage of, being presumed upon, or being lied to are things common to us all. My initial reaction to Judas’s betrayal is one of anger. “How dare he!” It seems all to easy. We live in an age of outrage and self-justified anger. And though anger rightly acknowledges an understood trespass, I wonder if we avoid the reality of the the profound sadness of Jesus’ betrayal. Jesus says, “Friend…” How deep that must have cut. After three years of living with and walking beside Jesus — after three years of witnessing miracles and listening to his teaching, Judas is willing to turn Jesus in and for thirty pieces of silver.

The Kiss 2

The Second Station: Watch with Me

The Second Station of the Cross is on display in the Grace Gallery. The scene is based on Matthew 26:36-46 which reads,

Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.” And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” And again he came and found them sleeping, for their eyes were heavy. So, leaving them again, he went away and prayed for the third time, saying the same words again. Then he came to the disciples and said to them, “Sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. Rise, let us be going; see, my betrayer is at hand.”

Keaton Sapp is continuing to install artwork which will eventually compose a Stations of the Cross series which will be available to walk on Good Friday and Holy Saturday. If you have opportunity, take time to reflect on the scripture passage and the artwork. As I mentioned previously, Keaton is making use of a motif to abstractly represent Jesus and is intended to respectfully avoid depicting Jesus’ face.

As you reflect on the painting consider the mood of the scene in the picture. Where are the disciples? What are they doing? What is on the horizon? How is the tree depicted? How do these depict the events of the passage and how do they foreshadow what is to come?

If you’re interested, you may read my response to the passage and Keaton’s artwork on my own blog HERE.

Keatol Sapp 2020

The First Station: The Anointing

Grace Kernersville is very fortunate to have artist, Keaton Sapp contributing artwork to this Lent’s art exhibit, The Stations of the Cross. Grace will make use of the exhibit to offer an opportunity for people to walk the Stations on Good Friday and Holy  Saturday in April. In the meantime, I’d like to offer you another opportunity for you to reflect as you mark the season and prepare for the celebration of Jesus’ resurrection.

With previous exhibits in which we have hung seasonal art in the Grace Gallery, we have made use of ekphrasis which is writing that responds to a specific piece of art be it prose or poetry. Most recently Grace’s Advent exhibit, The Jesse Tree, made use of this sort of writing. Over the next five weeks, I will be posting the art for you to meditate and reflect on in order for you to write a response. I will include a few words about the art and provide a scriptural context for it. The artwork itself is somewhat abstract. In a desire to avoid making an image of Jesus and be a stumbling block to some, the artist is using the motif of a fig tree. The series will tell the story of fig tree, but through those pictures you should be able to discern the story of Jesus’ last day.

This week’s piece is entitled, “The Anointing” and is based on Matthew 26:6-16 which reads,

Now when Jesus was at Bethany in the house of Simon the leper, 7 a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. 8 And when the disciples saw it, they were indignant, saying, “Why this waste? 9 For this could have been sold for a large sum and given to the poor.” 10 But Jesus, aware of this, said to them, “Why do you trouble the woman? For she has done a beautiful thing to me. 11 For you always have the poor with you, but you will not always have me. 12 In pouring this ointment on my body, she has done it to prepare me for burial. 13 Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.” 14 Then one of the twelve, whose name was Judas Iscariot, went to the chief priests 15 and said, “What will you give me if I deliver him over to you?” And they paid him thirty pieces of silver. 16 And from that moment he sought an opportunity to betray him.

In this passage, Matthew juxtaposes two events prior to the last events of Jesus’ earthly ministry. Those last events begin with the inauguration of the Lord’s Supper on Holy Thursday and continues with his watchful prayer in the Garden of Gethsemane followed by his arrest, trial, crucifixion, and death on Good Friday.

It may be unsurprising to us in this day and age, but the two prior events in Matthew 26 seemed to be about money. In the first, a woman (presumably Mary of Bethany) anoints Jesus with a ‘very expensive ointment.’ This prodigal expression of honor and devotion irritates the disciples, for they ask indignantly, “Why this waste?” Jesus tells them to leave her alone for “she has done it to prepare me for my burial.” It seems that she, before all the rest, had some understanding of what Jesus was about to undergo. The second event in Matthew 26, is Judas going out to sell Jesus to the chief priests. He does so for thirty pieces of silver.

Matthew seems to leave us with some questions. Firstly “What is the Son of Man worth?” Is he worth all your devotion or is his value only in what he can do to help you to accomplish your will? Secondly, the disciple’s question, “Why all this waste?” invites us to reflect on what and for whom we spend ourselves. For what am I pouring myself out? Reputation? Achievement? What is a life lived by faith in Jesus Christ worth? Lastly, Jesus’ question and statement, “Why do you trouble the woman? She has done a beautiful thing to me” invites us to ask, do we, as Mary, see the beauty of the One who brings us the gospel of peace?

1 The Anointing (c) Keaton Sapp

The Turn

In the life of the church, this weekend marks a culmination and begins a turn. For many congregations, the season of Epiphany concludes this Sunday which is the last Sunday before the season of Lent. The readings of many congregations will include Matthew 17:1-9 which tells of the events of the Transfiguration — a mystical and powerful event in which Jesus’ glory is revealed to his disciples “…and he was transfigured before them, and his face shone like the sun, and his clothes became white as light” (Matthew 18:2). During Jesus’ transfiguration, Moses and Elijah appeared with Jesus, and in Luke’s account of the same event, Jesus spoke with them of his own exodus or “departure.”

The Transfiguration marks the turn in the gospels of Matthew, Mark, and Luke. For, from this moment on, the tension in the gospels increases and Jesus confronts the unbelief and resistance of Israel’s leaders. As he presses on their lack of faithfulness, Jesus presses forward to Jerusalem and ultimately the work he came to finish on the cross and in his resurrection.

Following Epiphany, the church has historically marked the season prior to Easter with a 40 day fast called “Lent.” As if to mirror Jesus’ fast and temptation in the wilderness or his pressing to Jerusalem and the cross following his Transfiguration, many Christians begin the season by confessing (or “shreeving”) their sin on Shrove Tuesday and humbling themselves by being marked with ashes on Ash Wednesday. The GPC Lent Brochure is available for you, if you’d like to learn more or seek out some resources as to how you may want to mark the season.

At Grace Kernersville, we will be marking the season several ways.

  • Firstly, in many of the houses that will fast through the Lent season, Shrove Tuesday is a day in which larders and pantries are emptied of their holiday leftovers — sugar, flour, butter, eggs, etc…. It must’ve seemed that the best way to do this expediently was to make pancakes. Some people call the Tuesday before Ash Wednesday, Mardi Gras or Fat Tuesday. For many it has become Pancake Tuesday. Grace will be hosting its own Pancake Tuesday dinner at 6:00pm in the Fellowship Hall on February 25. I hope you can join us.
  • Another way in which Grace members will be marking the season is through a weekly Tuesday book study at Noon at the Paddison Memorial Library in Kernersville OR a Wednesday evening potluck book study at 6:00pm in the Fellowship Hall on C.S. Lewis’ book, The Last Battle, which is the last book in his Chronicles of Narnia series. The Wednesday night study begins on February 26 and the Tuesday Noon study begins on March 3. Speak with Pastor Randy if you have questions. We’ll be reading three chapters a week, and we will begin with discussing the first three chapters.
  • Lastly, artist, Keaton Sapp will be installing an art exhibit through the season of Lent entitled, The Stations of the Cross. Beginning with the first Sunday of Lent and continuing each week through Easter Sunday, Keaton will be installing art work which will take us through the final day of Jesus’ earthly ministry. This exhibit will be completely installed on Easter Sunday. The exhibit will be used on Holy Thursday and Good Friday as a Stations of the Cross exhibit by which you may come, view the artwork, reflect on the accompanying scriptures, and remember what Jesus endured for us.

Though marked with a somberness, I have come appreciate marking this season with Grace and with the community. I hope you can join us!

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Well, it’s Groundhog Day…again.

This Sunday is February 2. In the U.S., we will mark the day in several ways. The first way for most of us is that Sunday is Super Bowl Sunday. It’s been fifty years since the Kansas City Chiefs have made an appearance. (No pressure, but this is a big day for some.) Concerning food consumption, Super Bowl Sunday is a feast day which ranks second only to Thanksgiving. The Football season which began in August finds its consummation in the Super Bowl.

This Sunday is also Groundhog Day. In years past, AMC, taking a cue from TNT, showed the Bill Murray film, Groundhog Day, over and over throughout the day. Ironic, eh? Word on the street is that Bill Murray is reprising his role as Phil Conners for a Jeep Super Bowl commercial. Talk about a consummation of American institutions. It seems so right. What else would you do when Groundhog Day falls on Super Bowl Sunday? You’ve just got to bring them together.

It all seems a little curious to me. Why does it feel right to bring memory and festival together? To me, it seems that the desire to celebrate is wrapped up in our humanity. We remember anniversaries, and we celebrate the fulfillment of seasons. We are a people who are compelled to mark time.

This Sunday is also a holiday in the life of many churches throughout the world. The holiday is Candlemas. Candlemas is the 40th day after Christmas Day and marks the day when Mary was declared ceremonially clean after having given birth. But more importantly, it was the day that Joseph and Mary paid the redemption tax of the first born. You can read about the events that day in Luke 2:22-40.

Aside from the offerings made by Mary and Joseph, the couple and baby are greeted by Simeon and Anna. Of their interaction with Simeon, Luke writes,

Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, he took him up in his arms and blessed God and said,

“Lord, now you are letting your servant depart in peace,
according to your word;
for my eyes have seen your salvation
that you have prepared in the presence of all peoples,
a light for revelation to the Gentiles,
and for glory to your people Israel.”

And his father and his mother marveled at what was said about him. And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”

The consummation on this day is not the consummation of commerce and performance, but of promise and fulfillment. There are many ironies that come together in this moment. Is this the sudden coming of the Lord to his Temple of which Malachi wrote?

  • Jesus, the holy, is borne to Jerusalem in his mother’s arms where one day he will bear a cross and our sins in his arms to Calvary.
  • Jesus, the Son of God, — the desire of nations — is redeemed with the poorest of offerings (two pigeons). One day, many days later, Jesus will be stripped to nothing, and he will redeem his people in the richest of loves with the greatest of sacrifices.

So much comes together in the gospel of grace.

Here is a meditation on the events of Candlemas which I wrote a couple of years ago. In it I try and mark some of these gospel ironies. It is a sonnet entitled, “Suddenly He Comes” and can be found in my collection of poems entitled, Walking with Jesus. Happy Candlemas!

Borne in arms to his house as a pilgrim
The Anointed who’ll bear our salvation;
Redeemer redeemed with two young pigeons
For the desire and wealth of the nations.
Suddenly, he comes to those who waited,
The refiner’s fire, promised fuller’s soap;
Simeon and Anna, made young again
Seeing Israel’s consolation and hope.

Lord, in the light of Candlemas I see
In the heart of my own mid-winter way
You gave your wealth, to become poor for me
That I might be young and long for the Day
When the sudden shaking of your revealing
Dashes the proud, but the poor and pierced, healing.

Ordinary Time

The church calendar has entered into what is called Ordinary Time. This first patch of Ordinary Time is a brief period between the seasons of Christmas/Epiphany and Lent/Easter. A way to think about the first half of the church calendar is that the first half  directs our attention to Jesus Christ: his incarnation, his making himself known, his life as fully man, his ministry in Galilee and Judea, his temptation, sacrifice, resurrection, and ascension. The first half has a lot of preparation, remembrance, and celebration. But between Epiphany and Lent is this little patch of green in the latter part of winter in which there is not much green. Why is that?

This brief patch too, mirrors the life of Jesus Christ. After Jesus is presented at the Temple when Mary and Joseph pay the redemption tax for the first born (February 2), Luke writes in Luke 2:39-40, “And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth. And the child grew and became strong, filled with wisdom. And the favor of God was upon him (ESV).” So you see this season marks an ordinariness in which people — even Jesus — went about their everyday lives doing what people do everyday. In fact we read nothing of Jesus’ life during this time except for his getting separated from his parents in Jerusalem as a young boy. We read next to nothing of the next 33 years of his life until his baptism. Why is that?

It is good for us to remember that just because we don’t think anything of significance is taking place that nothing is in fact, taking place. Growing and dying continues. Though these normal, everyday, days are not marked with great parties or feasts, it doesn’t mean that God is not at work. He is always at work.

Secondly, it is comforting for us to remember that Jesus is not only a savior of the extraordinary. He is savior and present in the every day. He had to learn to tie his shoes, wash dishes, clean up after work. He spoke casually with neighbors and endured the waiting until the time was right. His being able to help those who are being tempted includes not only the big temptations but also the small irritations or long-suffering of waiting. That helps me. I pray it helps you too.

Here are couple of reminders about upcoming events in the life of Grace Kernersville.

  • Lord’s Supper. On the last Sunday of each month, Grace Kernersville receives the sacrament of the Lord’s Supper. Grace welcomes all Christians who both profess faith in Jesus Christ for their salvation and who are baptized members in good standing of congregations that proclaim the gospel to participate and receive the Lord’s Supper with us.
  • Congregational Meeting. This Sunday following the worship service, Grace will hold its 2019 Year End Congregational Meeting and financial update and review. All are welcome to stay for the meeting. Please stay following the meeting for a sandwich lunch in the Fellowship Hall.
  • Mission 20/20: Grace Kernersville’s annual Missions Conference will be February 7-9.

Stories that Grow

This Sunday at Grace Kernersville, we will be looking at the Parable of the Good Samaritan (Luke 10:25-37). Parables are stories that get inside us, and as we reflect upon them and seek to apply them, they grow. On its face, the parable seems to be a story in which Jesus’ questions ensnares a lawyer in the his own examination. “What must I do to inherit eternal life?” and “Who is my neighbor?” In addition, of all of Jesus’ parables, the Parable of the Good Samaritan (aside from the Prodigal Son) is likely the most familiar of all. On the one hand, ones familiarity with the parable makes it harder to listen to. On the other hand, that same familiarity continues to tangle us up in Jesus’ questions, and in our sheepish guilt, we respond to the parable, “desiring to justify” one’s self. All that being said, let’s listen and let the parables work. The end result for those who lean in is such good news.

During the worship service on Sunday, Rooted in Christ will be offered for 3rd through 6th graders. Rooted in Christ is a monthly gathering in which students are learning about how the coming of Jesus Christ was foretold in the Old Testament, and they are making Jesse Tree ornaments which they will keep for themselves and for the church. Here’s what some of those ornaments looked like this past Advent and Christmas.

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Lastly, the Kernersville Christian Minister’s Fellowship is participating in a Martin Luther King Jr Day celebration service hosted by Main Street UMC at 5pm on Sunday, January 19. Grace Kernersville will be taking Sunday Night Fellowship off so that people may attend the service. You may read more HERE

Artwork by Maximilien Luce  (1858–1941), Le bon samaritain, oil on canvas, signed ‘Luce’ (lower right); signed again and dated ‘Luce 1896’ (on the stretcher)

Sowing Words

This Sunday at Grace, we will begin a new series which will take us through Ordinary Time and Lent and up to Easter. As we move through late winter and spring, we return to the gospels as we have over the past several years. This year our focus will be on the parables found in the middle of Luke’s gospel. To get us started we will be looking at Luke 8 and the Parable of the Sower and the Seed.  Though outside of the section we will be focussing on, it provides a good introduction to the parables and serves as a bridge from Epiphany to Ordinary Time.

The Parable of the Sower includes some statements which for some may be troubling. In Luke 8:9,10 we read, “And when his disciples asked him what this parable meant, he said, ‘To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.’” The troubling part is that the parables’ purpose seems to be to obscure and hide the plain declaration of the coming of the Kingdom of God and its King. However, the irony is that every person who reads, hears, or is told about Luke 8 is invited into the inner circle of the twelve disciples in order to hear its meaning — if only we will listen.

Over the next two months, let’s lean in and listen to the stories which Jesus tells. Let us listen carefully to his words and let them, like seeds, find a place in our heart so that they may grow and bear fruit.

And speaking of fruit, another endeavor which I hope will bear fruit begins.

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Friday evening kicks off a project led by the Almond Tree Artist Collective. Former GPC worship leader, Michael Kuehn, is leading an endeavor for artists and makers who would like to have a focussed project in which to work towards and/or collaborate over the next year based on Psalm 139. You can hear all about it on Friday night at 6:30pm at the church building where you’re invited to learn more about the project. If you have questions, please reach out to me or Michael Kuehn. More info is provided via the link to the Facebook event page above.

Lastly, lots of gatherings and opportunities begin over the next week too. Don’t forget…

GriefShare begins Monday, Jan 13 at 6:30. You may read more HERE.

Ladies Bible Studies are getting underway next week. See the opportunities below.
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